We Believe

Christ Reformed Baptist Church wholeheartedly affirms the 1689 Baptist Confession of Faith as a substantial and faithful summary of biblical doctrine, guiding our beliefs and practices in accordance with and under the authority of Sacred Scripture.

Regarding The Scriptures. The Scriptures of the Old and New Testaments were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience.

Regarding God. There is but one God, the Maker, Preserver and Ruler of all things. He having in and of Himself all perfections, and being infinite in them all. To Him all creatures owe the highest love, reverence and obedience.

Regarding The Trinity. God is revealed to us as Father, Son and Holy Spirit, each with distinct personal attributes, but without division of nature, essence or being.

Regarding Providence. God, from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet not in any way as to be the author or approver of sin nor to destroy the free will and responsibility of intelligent creatures.

Regarding Election. Election is God’s eternal choice of some persons unto everlasting life– not because of foreseen merit in them, but of His mere mercy in Christ– in consequence of which choice they are called, justified and glorified.

Regarding The Fall of Man. God originally created man in His own image and free from sin. But through the temptation of Satan, man transgressed the command of God and fell from his original holiness and righteousness. Through which his descendants inherit a nature corrupt and wholly opposed to God and His law, are under condemnation, and as soon as they are capable of moral action, become actual transgressors.

Regarding The Mediator. Jesus Christ, the only begotten Son of God, is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the law, through His suffering and death upon the cross for the salvation of sinners. He was buried, rose again on the third day and ascended to His Father, at whose right hand He lives forever to make intercession for His people. He is the only Mediator, Prophet, Priest and King of the church and Sovereign of the Universe.

Regarding Regeneration. Regeneration is a change of heart, wrought by the Holy Spirit, who makes alive those who are dead in trespasses and sins. He enlightens their minds spiritually and savingly to understand the Word of God. He renews their whole nature, so that they love and practice holiness. It is a work of God’s free and special grace alone.

Regarding Repentance. Repentance is an evangelical grace, wherein the Holy Spirit makes a person aware of the manifold evil of his sin. As a result he humbles himself with godly sorrow, detesting sin, and abhorring self (i.e. hating self), with a purpose and endeavor to walk before God so as to please Him in all things.

Regarding Saving Faith. Saving faith is the belief, on God’s authority, of whatsoever is revealed in His Word concerning Christ and accepting and resting upon Him alone for justification and eternal life. It is wrought in the heart by the Holy Spirit, accompanied by all other saving grace and leads to a life of holiness.

Regarding Justification. Justification is God’s gracious and full acquittal of sinners who believe in Christ. This has been accomplished through the satisfaction that Christ has made. It is given not for anything wrought in them or done by them, but on account of the obedience and satisfaction of Christ. By faith they receive and rest on Him and His righteousness.

Regarding Sanctification. Those who have been regenerated are also sanctified by God’s Word and Spirit dwelling in them. This sanctification is progressive through the supply of Divine strength, which all saints seek to obtain, pressing after a heavenly life in willing obedience to all Christ’s commands.

Regarding the Perseverance of the Saints. Those whom God has accepted in the Beloved and sanctified by His Spirit will never totally nor finally fall away from the state of grace and shall certainly persevere to the end. Though they may fall into sin, through neglect and temptation, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the Church, and temporal judgments on themselves, yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation.

Regarding The Church. The Lord Jesus is the Head of the Church, which is composed of all His true disciples, and in Him is invested supremely all power for its government. According to His commandment, Christians are to associate themselves into particular societies or churches; and to each of these churches He has given needful authority for administering the order, discipline and worship which He has appointed. The regular officers of a church are Bishops (or Elders) and Deacons.

Regarding Baptism. Baptism is an ordinance of the Lord Jesus, obligatory upon every believer, wherein he is immersed in water in the Name of the Father, and of the Son, and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of his giving himself up to God, to live and walk in newness of life.

Regarding The Lord’s Supper. The Lord’s Supper is an ordinance of Jesus Christ, to be administered with bread and wine, and to be observed by His churches till the end of the world. It is in no sense a sacrifice, but is designed to commemorate His death, to confirm the faith of Christians, and to be a bond, pledge, and renewal of their communion with Him, and of their church fellowship.

Regarding The Lord’s Day. The New Testament Church gives the example of assembling on the Lord’s Day (i.e. Sunday) for the reading and teaching of the Word of God, worship, prayer, and mutual encouragement – stimulating one another to love and good deeds. It is fitting to view the Lord’s Day as a celebration of Christ’s resurrection and the redemption of His people.

Regarding Liberty of Conscience. God alone is Lord of the conscience; and He hath left it free from the doctrines and commandments of men, which are in anything contrary to His word, or not contained in it. Civil magistrates being ordained of God, subjection in all lawful things commanded by them ought to be yielded by us in the Lord, not only for wrath, but also for conscience sake.

Regarding The Resurrection. The bodies of men after death return to dust, but their spirits return immediately to God – the righteous to rest with Him; the wicked, to be reserved under darkness to judgment. At the last day, the bodies of all the dead, both just and unjust, will be raised.

Regarding The Judgement. God has appointed a day, wherein He will judge the world by Jesus Christ, when every one shall receive according to his deeds: the wicked shall go into everlasting punishment; the righteous, into everlasting life.